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An object possesses “volcanic powers”, the stabilisation of the regime of attraction actualises it into a specific state. The concept of the whole reduces objects to this state, which displays only a section of their proper beings. Modernism claims that “form follows function”, rejecting traditional architecture styles. The reality of matter and the logic of technology eschewed decorations, proportions, or any subjective distortion of matter. The emphasis on the term “function” illustrates an ideology of treating architecture as a machine.

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It consists of multiple social functions that correspond to specific functional and constructive norms for working and living space within whole community. The main building is a mix-use compound with one part for individual space and another designed as collective space. The private and common space are linked by an exterior walkway as a communal rooftop garden. There are 54 living units, and each of them only contain bedroom and bathroom. Each flat could be divided into two, one in which contains a playground and kitchen; the other one, a collective function area, which consists of garden, library and gymnasium. The corridors linking the flats are wide and open, appearing as an urban street to encourage inhabitants to stop and communicate with their neighbours.

It is therefore a continuous material substrata, vague and boundaryless, capable of supporting the opposites from which all the world’s differentiation emerges. Beside pure formal continuities such as Alejandro Zaera’s Yokohama or François Roche Asphalt Spot , we can find a similar holistic vocation in projects such as Neri Oxman’s BitMap Printing , Mette Ramsgard Thomsen’s Slow Furl , and Poletto-Pasquero’s Urban Algae Follies . Its renovated notion of matter is usually referred to as behavioural matter, living matter, ecological matter, digital matter, expanded matter, data-driven matter or intelligent matter. Regner Banham linked the building machine to comfort and the environment, seeing the building as a kit of tools that provide comfort. In other studies, Reyner Banham proposed the building as a package which is totally enclosed and isolated from the external environment, referring to this as “the environmental bubble”. He proposed that surrounding the building with one thick layer that protected the internal space was the best solution to provide a well-tempered environment.

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Or is there a bottom layer of mereological simples (i.e. entities without further parts)? Or is there a top layer, the mereological universe (i.e. an entity such that everything is part of it, and it is part of nothing different from itself)? Today, Serlio’s architectural cubes are rendered obsolete by 3D printed sand. By shrinking parts to the size of a particle of dust, any imaginable shape can be approximated by adding one kind of part only.

This also gives rise to a notion of ecological fusion of spatial conditions such as daylight and ventilation, in addition to physical fusion of parts. Codividual sympoiesis, thus, even shows potential for a nested codividual situation, in that the parts sympoietically fuse over different spatial functions. Sympoietic systems are boundary-less systems set apart from the autopoietic by “collective, amorphous qualities”. Sympoietic systems do not follow a linear trajectory and do not have any particular state. They are homeorhetic, i.e., these systems are dynamical systems which return to a trajectory and not to a particular state. Such systems are evolution-oriented in nature and have the potential for surprising change.

However, the whole also holds a strong framework, in a rigorous geometric rule that decides positions and characters of parts. Codividual is a spatial condition that promotes shared spatial connections, internally or externally, essentially portraying parts composed of parts, which behave as one fused part or multiple fused parts. The fused situations fulfil the condition for codividuality as the groupings form a new inseparable part – one that is no longer understood as two parts, but as one part, which is open to fuse with another part. Sympoietic systems strategically occupy a niche between allopoiesis and autopoiesis, the two concepts proposed by Maturana and Varela. The three systems are differentiated by various degrees of organisational closure. Maturana and Varela elaborate on a binary notion of organisationally open and closed systems.

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Collective forms can have a sympoietic or an autopoietic nature, which is determined by the organisational principles of the collective form. Sympoietic collective forms not only can go beyond the building, but also weave a fabric of interaction with the context. Although a number of modern cases of collective forms exist, most of the traditional examples of collective forms, however, have evolved into collective forms over time, albeit unintentionally. Based on this distinction, the word oikia would refer to a collection of elements of different natures and sizes whose coexistence and eventual interlacement would give rise to a specific spatial conception. It is formed not only by the house itself, but also by the property it contains (animals, instruments, jewellery, furniture, etc.) and its inhabitants.

Each part is nothing more than a component that has a certain feature inside this machine, and redundant decorations and details are removed to deliver this idea clearly. Ancient Greek architecture pursues the ideality in mathematics and proportion. The efforts made by architects in designing the Parthenon provides evidence of this feature. These operations tried to approximate the physical shape of architecture to the “ideal” form. Talking of transdisciplinary ecologies and architecture, we can foresee string figures tying together human and nonhuman ecologies, architecture, technologies, sustainability, and more.

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